• m14-411-10
    (Telif hakkı Sart Amerikan Hafriyat Heyeti / Harvard Üniversitesi)

    Dönem
    Period of the second neokorate (see no. <catalog publication="m14" num="397">397</catalog>, 5 comm.), before 212 AD (D. Rousset and J.-Y. Strasser, REG 2017, p. 10 n. 21)., Roma
    Sardeis veya Müze Env. No.
    NoEx74.008
    Malzeme
    Mermer, Taş
    Eserin Türü
    Heykel Kaidesi, Yazıt
    Yazıt Turu
    Agonistik (Müsabakalarla ilgili) Yazıt
    Yazıt Dili
    Yunanca
    Yazıt Metni
    		Μητροδώρου Ἀτταλᾶ
    		βουλαρχοῦντος καὶ
    		v ἀγωνοθετοῦντος vv
    	4	ἐν τῇ πρωτόχθονι κὲ
    		ἱερᾷ τῶν θεῶν καὶ μη-
    		τροπόλει τῆς Ἀσίας
    		καὶ δὶς νεωκόρῳ τῶν
    	8	Σεβαστῶν κατὰ τὰ
    		δόγματα τῆς ἱερᾶς
    		συγκλήτου, φίλῃ καὶ
    		συμμάχῳ Ῥωμαίων
    	12	Σαρδιανῶν πόλει,
    		ξυσταρχούντων ἀρ-
    		χενβατῶν Π. Αἰλ. Τρύ-
    		φωνος καὶ Τατιανοῦ
    	16	Εὐγάμου Σεκοῦ̣[νδος]
    		Μίθρου τοῦ καὶ [        ]-
    		λου Ὑπαιπηνὸς [καὶ]
    		Σαρδιανὸς πάλην.
    Yazıt Çevirisi
    “When Metrodoros Attalas officiated as boularchos and agonothetes in the city of the Sardians, protochthonous and sacred to the gods and metropolis of Asia, and keeper of two Koinon temples of the Augusti by virtue of the decrees of the sacred Senate, friend and ally of the Romans; when Publius Aelius Tryphon and Tatianos Eugamos, the archembatai, officiated as xystarchs: Secundus, citizen of Hypaipa and Sardis, son of Mithres bearing the second name [- -]los, (was victorious in the discipline of) wrestling.”
    Yazıt Yorumu
    Yerleşim
    Allahdiyen
    Bulunduğu Yeri
    From a field wall west of Allahdiyen-Salihli road, ca. 1/2–2/3 km north of Allahdiyen.
    Tanım

    Partly broken and damaged base of white marble with moldings at the top and bottom. On the rectangular upper surface there are holes for the insertion of a statue.

    Boyutlar
    H. 1.22, W. 0.46, Th. 0.47, H. of letters 0.025.
    Yorum

    Summary of Herrmann’s detailed commentary:

    13–14 ξυσταρχούντων (see no. 377, 11 comm.) ἀρχενβατῶν, etc.: Perhaps “the agon supervised/controlled by the ξυστάρχαι was held in honor of the deity to whom the adyton in question belonged: perhaps Kore, since the main festival of Sardis was the Χρυσάνθινα dedicated to this goddess” (SEG, after Herrmann). This testimony could support the idea of a board of xystarchai and is quoted as “énigmatique” by D. Rousset and J.-Y. Strasser, REG 2017, p. 10. In IGSK 24, 1 (Smyrna), no. 726, Κόρης μύσται σηκοῦ καὶ ἐνβάται οἱ ἐν Σμύρνῃ are on record: a privileged group of worshipers allowed to enter the adyton; cf., in the Sardian Zeus cult, οἱ εἰσπορευόμενοι εἰς τὸ ἄδυτον, no. 434, 5–7 (also Sardis VII 1, no. 22; and no. 354); J.-L. Ferrary, Les mémoriaux de délégations du sanctuaire oraculaire de Claros… I (2014), pp. 128–29.

    For Allahdiyen as a possible location of Kore’s sanctuary see no. 691, 1–2 comm.

    Ayrıca bakınız
    Kaynakça
    P. Herrmann, Chiron 26 (1996), pp. 335–41, with detailed commentary, and photograph p. 348, fig. 8 (SEG 46, 1532; AE 1996, 1449).
    Yazar
    GP